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Sikhism does not differentiate religious obligations by sex. God in Sikhism has no sex, and the Sikh scripture does not discriminate against women, nor bar them from any roles. [91] Women in Sikhism have been in positions of leadership, including leading in wars and issuing orders or hukamnamas. [92] [91] [93]
The Mool Mantar ends with Gurparsad(i) (lit. by God's Grace), which expresses the belief of Sikh thought that God would be revealed to the Soul through SatGuru's grace. In Sikh theology SatGuru appears in three different but allied connotations, viz. God, the ten Sikh SatGurus, and the gur-shabad as preserved in the Guru Granth Sahib.
Sikh art and culture are nearly synonymous with that of Punjab and Sikhs are easily recognised by their distinctive turban . Punjab has been called India's melting pot, due to the confluence of invading cultures from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures.
The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus. Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture.
The SGPC which was founded in 1925, states the avtar date as 15 April 1469. The Sikhs believe that all subsequent Gurus possessed Guru Nanak's divinity and the one spirit of Akaal Purakh Waheguru. [16] Guru Angad Dev (1504–52) — disciple of Guru Nanak Dev and second of the ten Sikh Gurus. Guru Amar Das (1479–1574) — third of the ten ...
Fresco of Ram Chandar from the haveli of Khem Singh Bedi, ca.1850–1890. The word Rama (ˈraːmɐ) appears in the Guru Granth Sahib more than 2,500 times. [10]Guru Nanak rejected the concept of divine incarnation as present in Hinduism [11] but used words such as Ram, Mohan, Hari & Shiv as ways of referring to the divine together with Islamic words like Allah & Khuda. [12]
The Sikh Coalition found that Sikh students experience bullying at twice the national average. Advocates like Singh believe that educating students from a young age about Sikhism is crucial to ...
Both believe in karma [85] although Sikhism do not necessarily infer a metaphysical soteriology similar to Hinduism [6] [7] Both Sikhs and Hindus revere the concept of a guru [86] although the role and concept of a guru in Sikhism is different from that in Hinduism [87]