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Cosimo Perrotta characterizes the Christian attitude vis-a-vis poverty and work as being "much closer to the tradition of the Old Testament than to classical culture." [20] However, Irving Kristol suggests that Christianity's attitude towards wealth is markedly different from that of the Hebrews in the Old Testament. Kristol asserts that ...
Christian libertarians often defend the institution of private property by pointing to the many Biblical injunctions against theft, to the voluntary nature of faith and the sharing of goods in early Christian communities, and to the fact that Jesus never advocated the redistribution of income and wealth by political means.
Bainton published Here I Stand: A Life of Martin Luther in 1950.As of 2019, it is still in print. Kenneth Scott Latourette, in the chapter notes for "Luther and the Rise and Spread of Lutheranism" in his History of Christianity, lauds Bainton's biography of Luther as "A superb combination of accurate scholarship based upon a thorough knowledge of the sources and secondary works with insight ...
John Chrysostom declared his reasons for his attitude towards the rich and position of attitude towards wealth. [36] He said: "I am often reproached for continually attacking the rich. Yes, because the rich are continually attacking the poor. But those I attack are not the rich as such, only those who misuse their wealth.
The Byzantine Empire was one of the peaks in Christian history and Christian civilization, and Constantinople remained the leading city of the Christian world in size, wealth, and culture. There was a renewed interest in classical Greek philosophy, as well as an increase in literary output in vernacular Greek. [245]
On the most official levels Christian peace necessitated its defense against the attacks of external enemies. Christian peace involved the monastic or ascetic peace of a pure heart and life devoted to prayer; the episcopal peace, or pax ecclesiae, of a properly functioning free and unified church; and the social or imperial peace of the world. [30]
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Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...