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This is the seventh precept that Jesus gave to his disciples, "that they should pray for peace for their host." If the house is deserving the peace prayed for will come to the house. [ 1 ] Lapide notes that peace is personified in this verse, as if the person of peace were rejected by the house and so left, taking the apostles with him. [ 2 ]
In the King James Version of the Bible it is translated as: Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. The modern World English Bible translates the passage as:
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [13] The text of Matthew's Gospel in the Book of Kells alters gladium, the Vulgate translation of makhairan "sword", to gaudium, "joy", resulting in a reading of "I came not [only] to bring peace, but [also] joy". [14]
Hilary of Poitiers: "The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given.For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom.
Christians identify Jesus with the Prince of Peace, described in Isaiah 9 [14] —bringing peace to the hearts of those who desire it. In John 14:27 he says, "Peace I leave with you, my peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid". [15]
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