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Garnett Reid writes that Jeremiah 10:11 is a summary of the Jews’ theology “designed as a kerygmatic challenge they are to deliver to their Babylonian captors”, placing the Babylonians on notice with this lone Aramaic statement in the prophecy.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
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Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah. Jeremiah 32:6–15: The purchase of a field in Anathoth for the price of seventeen silver shekels. [39]
Jeremiah 10:11 – a single sentence denouncing idolatry occurs in the middle of a Hebrew text. Daniel 2:4b–7:28 – five stories about Daniel and his colleagues, and an apocalyptic vision. Ezra 4:8–6:18 and 7:12–26 – quotations of documents from the 5th century BCE on the restoration of the Temple in Jerusalem.
Jeremiah, a 1998 Biblical film; Jeremiah (1919), by Stefan Zweig; Jeremiah, a Belgian series since 1979; Jeremiah (2002–2004), an American show loosely based on the comic series; Symphony No. 1 (Bernstein), composed in 1942 by Leonard Bernstein "Jeremiah", a song by Sara Groves from the 2004 album The Other Side of Something
Like Targum Onkelos, it originated in the synagogue reading of a translation from the Nevi'im, which was part of the weekly lesson.. The Talmud attributes its authorship to Jonathan ben Uzziel, a pupil of Hillel the Elder, in Megillah 3a:4.