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Isaiah 65 is the sixty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [3] Chapters 56-66 are often referred to as Trito-Isaiah. [4]
The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter , and the Book of Revelation in the Bible to describe the final state of redeemed humanity. It is one of the central doctrines of Christian eschatology and is referred to in the Nicene Creed as the world to come.
Wisdom is considered the first and the greatest of the gifts. It acts upon both the intellect and the will. [20] According to St. Bernard, it both illumines the mind and instills an attraction to the divine. Adolphe Tanquerey OP explained the difference between the gift of wisdom and that of understanding: "The latter is a view taken by the ...
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
Deutero-Isaiah/Second Isaiah (chapters 40–54), with two major divisions, 40–48 and 49–54, the first emphasizing Israel, the second Zion and Jerusalem: [18] An introduction and conclusion stressing the power of God's word over everything; A second introduction and conclusion within these in which a herald announces salvation to Jerusalem;
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The song of Isaiah 14:4b–21 could be secondarily applied to Sargon's death (in 705 BCE; his body was never recovered and lost in the battlefield), called in that passage as the "King of Babylon" because from 710 to 707 BCE Sargon ruled in Babylon and even reckoned his regnal year on this basis (as seen in Cyprus Stela, II. 21–22).
For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian) [35] and is found in the Old Latin (2nd/3rd century) and the Vulgate (380–400). In his notes Erasmus says that he took this reading from the margin of manuscript 4ap (15th century) and incorporated it into the Textus Receptus. [ 40 ]
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