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The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
Peter answered: 'God's Messiah.' Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
In the first, Peter compares Jesus to a "just messenger". [279] In the second, Peter asks Jesus to "make Mary leave us, for females don't deserve life." [280] In the Apocalypse of Peter, Peter holds a dialogue with Jesus about the parable of the fig tree and the fate of sinners. [281]
Following this incident, Peter plans to flee the city; however, he sees an apparition of Jesus, and takes it as a message that he must stay and be crucified to see Jesus again in Heaven (see Quo vadis?). Crucifixion of Saint Peter, from a 15th-century painting. Peter preaches to Agrippa's concubines that they should practise abstinence and ...
Jesus appears again in Galilee, to Peter, Thomas, and five other disciples, commanding Peter to take care of his sheep [28] Jesus orders the apostles to stay in Jerusalem, promising to baptize them with the Holy Spirit [29] Ascension of Jesus: Jesus is taken up into heaven [30] Jesus is taken up into heaven [31] Jesus is taken up into heaven [32]
In Matthew 16:17 Jesus blesses Peter for his answer, and later indicates him as the rock of the Church, and states that he will give Peter "the keys of the kingdom of heaven". [104] In blessing Peter, Jesus not only accepts the titles Christ and Son of God which Peter attributes to him, but declares the proclamation a divine revelation by ...
According to bible scholar Craig Blomberg, the Gospel of Peter is pseudepigraphical (bearing the name of an author who did not actually compose the text). [2] The true author of the gospel remains a mystery. Although there are parallels with the three synoptic gospels, Peter does not use any of the material unique to Matthew or unique to Luke.
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