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Aid by assistants or subordinate spirits such as the Huron spirit Ioskeha, Hah-gweh-di-yu creates the first people, heals disease, defeats demons, and gives the Iroquois many magical and ceremonial rituals. Another of his gifts is tobacco, a central part of the Iroquois religion. In contrast, Hä-qweh-da-ět-gǎh brings dangerous and ...
The name Iroquois is purely French, and is formed from the [Iroquoian-language] term Hiro or Hero, which means I have said—with which these Indians close all their addresses, as the Latins did of old with their dixi—and of Koué, which is a cry sometimes of sadness, when it is prolonged, and sometimes of joy, when it is pronounced shorter. [24]
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
Handsome Lake, a leader and prophet, played a major role in reviving traditional religion among the Haudenosaunee (People of the Longhouse), or Six Nations Iroquois Confederacy. He preached a message that combined traditional Haudenosaunee religious beliefs with a revised code meant to revive traditional consciousness to the Haudenosaunee after ...
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
Later colonial administrators assumed that these treaties granted the English sovereign control over the Iroquois and other tribes involved in the chain. [5] The Iroquois did not agree with this and believed themselves at least to be equals. In a Covenant Chain council that took place in 1692, the Iroquois leaders asserted:
The trade allowed the Iroquois to have war campaigns against other tribes, like the Eries, Huron, Petun, Shawnee, and the Susquehannocks. [34] The Iroquois also began to take war captives and sell them. [34] The increased power of the Iroquois, combined with the diseases the Europeans unknowingly brought, devastated many eastern tribes. [34]
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]