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In order to correct abuses concerning the spiritual gifts at Corinth, Paul devoted much attention to spiritual gifts in his First Epistle to the Corinthians (chapters 12–14). [1] In 1 Corinthians 12, two Greek terms are translated as "spiritual gifts". In verse 1, the word pneumatika ("spirituals" or "things of the Spirit") is used.
The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
Failure to use one's gifts, the parable suggests, will result in negative judgment. [1] From a psychological point of view, the failure is the immediate result of the failure of feeling God's love. The first two servants are able to see God in a positive perception, as understanding, generous, and kind, while the third servant sees God as harsh ...
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
Extending from this is the belief that all the spiritual gifts mentioned in the New Testament are to be sought and exercised to build up the church. [4] Pentecostals believe that Spirit baptism will be accompanied by the physical evidence of speaking in tongues (glossolalia). [59]
Throughout church history, this gift has often been viewed as a teaching gift and connected with being able to understand scriptural truth. [1] The Catholic Encyclopedia defines it as "the grace of propounding the Faith effectively, of bringing home to the minds and hearts of the listener with Divine persuasiveness, the hidden mysteries and the moral precepts of Christianity".