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Plato paints the picture of a charioteer driving a chariot pulled by two winged horses: "First the charioteer of the human soul drives a pair, and secondly one of the horses is noble and of noble breed, but the other quite the opposite in breed and character.
Plato establishes the comparison by saying that Zeus was one of the best models of describing the steering of a ship as just like any other "craft" or profession—in particular, that of a statesman. He then runs the metaphor in reference to a particular type of government: democracy .
The body is equated to a chariot where the horses are the senses, the mind is the reins, and the driver or charioteer is the intellect. [2] The passenger of the chariot is the Self (Atman). Through this analogy, it is explained that the Atman is separate from the physical body, just as the passenger of a chariot is separate from the chariot.
Surviving commentaries on Plato's dialogues by Neo-Platonists such as Proclus contain extended allegorical interpretations. [29] Proclus' commentary on Plato's Parmenides says, for example, that the narrator Antiphon could not have been ignorant of the dialogue's 'secret' or 'deeper meanings' (682). [30]
The analogy of the Sun (or simile of the Sun or metaphor of the Sun) is found in the sixth book of The Republic (507b–509c), written by the Greek philosopher Plato as a dialogue between his brother Glaucon and Socrates, and narrated by the latter. Upon being urged by Glaucon to define goodness, a cautious Socrates professes himself incapable ...
A chariot is a type of vehicle similar to a cart, driven by a charioteer, usually using horses [note 1] to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast , Russia , dated to c. 1950–1880 BC [ 1 ] [ 2 ] and are depicted on cylinder seals from Central ...
Plato's argument is supposed to be an early example of a so-called genetic fallacy since his conclusion arises from his famous lodestone (magnet) analogy. [attribution needed] Ion, the rhapsode "dangles like a lodestone at the end of a chain of lodestones. The muse inspires the poet (Homer in Ion’s case) and the poet inspires the rhapsode."
In philosophy, Plato's epistemology is a theory of knowledge developed by the Greek philosopher Plato and his followers.. Platonic epistemology holds that knowledge of Platonic Ideas is innate, so that learning is the development of ideas buried deep in the soul, often under the midwife-like guidance of an interrogator.