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Tartarus is the place where, according to Plato's Gorgias (c. 400 BC), souls are judged after death and where the wicked received divine punishment. Tartarus appears in early Greek cosmology, such as in Hesiod's Theogony, where the personified Tartarus is described as one of the earliest beings to exist, alongside Chaos and Gaia (Earth).
Those who received punishment in Tartarus were assigned by the other gods seeking vengeance. In Greek society, many viewed Hades as the least liked god and many gods even had an aversion towards him, and when people would sacrifice to Hades, it would be if they wanted revenge on an enemy or something terrible to happen to them. [62]
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
In Dante's Inferno, which is the first part of Divine Comedy, Phlegethon is described as a river of blood that boils souls.It is in the Seventh Circle of Hell, which punishes those who committed crimes of violence against their fellow men (see Canto XII, 46–48); murderers, tyrants, and the like.
It was one of the three main divisions of the underworld along with Elysium, where righteous souls were rewarded, and Tartarus, where vicious souls were punished. [2] In his Odyssey, Homer locates the Fields of Asphodel close to the Land of dreams. He further refers to them as the dwelling place of the spirits of men who have abandoned their ...
Sinners lie supine in the ice with their tears completely frozen in their eye sockets so they cannot cry. Here it is said that sometimes the soul of a traitor falls to Hell before Atropos cuts the thread, and their body is taken over by a fiend. Judecca, after Judas Iscariot; traitors to masters and benefactors. Sinners are encased completely ...
The underworld (Hades, Tartarus) was imagined as a chthonic place of darkness, contrasting with the celestial realm of the gods. Christian notions of heaven and hell inherit this conception, as do the "dark angels" vs. the unfallen angels, often with aureola , in Christian mythology.