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Therefore, if they shall be deprived of all good, they shall no longer be. So long, therefore, as they are, they are good; therefore whatsoever is, is good. That evil, then, which I sought whence it was, is not any substance; for were it a substance, it would be good.
A manuscript copy of Sahih al-Bukhari, Mamluk era, 13th century, Egypt.Adilnor Collection, Sweden. Criticism of ḥadīth [Note 1] or hadith criticism is the critique of ḥadīth—the genre of canonized Islamic literature made up of attributed reports of the words, actions, and the silent approval of the Islamic prophet Muhammad. [1]
The full Latin sentence is usually abbreviated into the phrase (De) Mortuis nihil nisi bonum, "Of the dead, [say] nothing but good."; whereas free translations from the Latin function as the English aphorisms: "Speak no ill of the dead," "Of the dead, speak no evil," and "Do not speak ill of the dead."
Refers to legalities considered before entering into a war, to ensure it is legal to go to war initially. Not to be confused with ius in bello (q.v.), the "laws of war" concerning how war is carried out. jus civile: civil law A codified set of laws concerning citizenry, and how the laws apply to them. jus cogens: compelling law
The Book of Psalms refers to God delivering judgement among the gods and causes them to fall for their sins, as God declares that "Gods you may be, sons you all of the Most High, yet you shall die as men die; princes fall, every one of them, and so shall you.". However, there is no indication what the sin was and the Psalms are at least five ...
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
Gifts given by feeble barons under force of arms shall not be enforced. If any of my barons commit a crime, he shall not bind himself to the crown with a payment as was done in the time of my father and brother, but shall stand for the crime as was custom and law before the time of my father, and make amends as are appropriate.
This is that is said in Proverbs, Whoso stoppeth his ear to the cry of the poor, he shall cry and shall not be heard. (Prov. 21:13.) What we ought to bestow on our neighbour when he asks of us, that we ourselves may be heard of God, we may judge by what we would have others bestow upon us; therefore He says, All things whatsoever ye would.