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Traditional Māori religion, that is, the pre-European belief-system of the Māori, differed little from that of their perceived homeland, Hawaiki Nui, aka Raʻiātea or Raiatea, conceiving of everything – including natural elements and all living things – as connected by common descent through whakapapa or genealogy.
Māui, a demigod, culture hero, and trickster. Motoro; Ngahue or Kahue, the god or discoverer of pounamu, the taniwha Poutini is his guardian. Pūhaorangi, a celestial being who descended from the heavens to sleep with the beautiful maiden Te Kuraimonoa. Punga or Hairi, the ancestor of sharks, lizards, rays, and all deformed, ugly things.
Māori culture (Māori: Māoritanga) is the customs, cultural practices, and beliefs of the Māori people of New Zealand. It originated from, and is still part of, Eastern Polynesian culture. Māori culture forms a distinctive part of New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture ...
At least two references to him from 1891 appear in Edward Tregear's The Maori-Polynesian comparative dictionary, where he is described as "God, the Supreme Being", [12]: 106 and as a figure in Moriori genealogy, but as Tiki's descendant. [12]: 669 A third reference might be found in the same book under Ngāti Maniapoto's genealogy.
Māori participate fully in all spheres of New Zealand culture and society, leading largely Western lifestyles while also maintaining their own cultural and social customs. The traditional social strata of rangatira , tūtūā and mōkai have all but disappeared from Māori society, while the roles of tohunga and kaumātua are still present.
Pages in category "Māori religion" ... Tapu (Polynesian culture) Te Runanga Whakawhanaunga I Nga Hahi O Aotearoa; Tohunga; W. Wairua (spirit) Whitehead (bird)
This is an example of a family tree of the Māori gods showing the most important gods in Māori mythology.. This family tree gives just an example - there are remarkable regional variations.
Tapu and noa remain part of Māori culture today, although persons today are not subject to the same tapu as that of previous times. A new house today, for example, may have a noa ceremony to remove the tapu , in order to make the home safe before the family moves in.