Search results
Results from the WOW.Com Content Network
3. Therefore, if naturalism is true, then no belief is rationally inferred (from 1 and 2). 4. We have good reason to accept naturalism only if it can be rationally inferred from good evidence. 5. Therefore, there is not, and cannot be, good reason to accept naturalism. [1] In short, naturalism undercuts itself.
In philosophy, naturalism is the idea that only natural laws and forces (as opposed to supernatural ones) operate in the universe. [1] In its primary sense, [2] it is also known as ontological naturalism, metaphysical naturalism, pure naturalism, philosophical naturalism and antisupernaturalism.
Antinaturalism, or anti-naturalism, is the opposition to essentialist invocations of nature or natural order. [1] [2] It is associated with antispeciesism, anti-racism, feminism, and transhumanism. [3] [4] Antinaturalist philosophy is closely linked to the French animal rights movement and materialist feminism. [1]
Metaphysical naturalism is the philosophical basis of science as described by Kate and Vitaly (2000). "There are certain philosophical assumptions made at the base of the scientific method – namely, 1) that reality is objective and consistent, 2) that humans have the capacity to perceive reality accurately, and that 3) rational explanations exist for elements of the real world.
The evolutionary argument against naturalism (EAAN) is a philosophical argument asserting a problem with believing both evolution and philosophical naturalism simultaneously. The argument was first proposed by Alvin Plantinga in 1993 and "raises issues of interest to epistemologists , philosophers of mind, evolutionary biologists, and ...
The term naturalistic fallacy is sometimes used to label the problematic inference of an ought from an is (the is–ought problem). [3] Michael Ridge relevantly elaborates that "[t]he intuitive idea is that evaluative conclusions require at least one evaluative premise—purely factual premises about the naturalistic features of things do not entail or even support evaluative conclusions."
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
History of science; Natural environment – Living and non-living things on Earth; Natural theology – Theology reliant on rational and empirical arguments; Naturalism (philosophy) – Belief that only natural laws and forces operate in the universe; Nature (philosophy) – Philosophical term