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Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
It is commonly suggested that Biblical slavery and early Christian slavery was less brutal than modern slavery (as compared with the African slave trade), however according to Chance Bonar, this is a faulty assumption, and there is ample historical evidence for extreme cruelty in ancient Mediterranean slavery, including that practiced by early ...
Though Christians like the Apostles Paul and Peter accepted slavery as a societal institution, they also recognized the dangers inherent in it.
[91] This practice was a major mark of African American Christianity during the slavery period. Christianity came to the slaves of North America more slowly. Many colonial slaveholders feared that baptizing slaves would lead to emancipation because of vague laws that concerned the slave status of Christians under British colonial rule.
After Christianity was legalized under the Roman empire, sentiment grew that many kinds of slavery were incompatible with Christian justice. Views ranged from rejecting all forms of slavery to accepting slavery subject to certain restrictions (Thomas Aquinas). The Christian West almost entirely enforced that a free Christian could not be ...
Therefore, when abolition was proposed, many Christians spoke vociferously against it, citing the Bible's acceptance of slavery as 'proof' that it was part of the normal condition. George Whitefield , who is famed for his sparking of the Great Awakening of American evangelicalism, supported as necessary due to the climate in the Province of ...
Some scholars assert that Christianity did not have much influence on some of the enslaved Africans as they continued to practice their traditional spiritual practices. Hoodoo was a form of resistance against slavery whereby enslaved Africans hid their traditions using the Christian religion against enslavers.