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Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
In Orphic literature, in which there are four rivers of the underworld, the Phlegethon is associated with the element of fire, and the direction east. [ 3 ] In Oedipus by Seneca the Younger , the first singing of the chorus, which mainly describes the plague that has settled in Thebes , includes the line, "Phlegethon has changed his course and ...
Condatis - a Gallic and Brittonic god of the confluences of rivers; Cunomaglus - a Brittonic hunter god [20] Cuslanus - a god in Cisalpine Gaul associated with Jupiter [3] Deus Latis - a Brittonic god; Deus Ducavavius - a god known from a lone inscription in Cisalpine Gaul [16] Deus Orevaius - a god known from a lone inscription at Cemenelum [16]
Cocytus / k oʊ ˈ s aɪ t ə s / or Kokytos / k oʊ ˈ k aɪ t ə s / (Ancient Greek: Κωκυτός, literally "lamentation") is the river of wailing in the underworld in Greek mythology. [1] Cocytus flows into the river Acheron , on the other side of which lies Hades , the underworld , the mythological abode of the dead.
God of the sun and of good weather; Marohu's twin brother. Márohu: God of the moon and of rain, rainstorms, and floods; Boinayel's twin brother. Maketaori Guayaba: The god of Coaybay or Coabey, the land of the dead. Opiyel Guabiron: A dog-shaped god that watched over the dead; often associated with the Greek Cerberus. Tongva: Chinigchinix
Perun is the god of lightning and thunder, [3] as well as of war, [4] and the patron of the druzhina. [5] He is the etymological and functional continuator of the Proto-Indo-European thunder god *Perkʷunos , and shares many characteristics with other thunder gods worshipped by Indo-Europeans . [ 6 ]
There were rivers of Lethe and Mnemosyne at the oracular shrine of Trophonius in Boeotia, from which worshippers would drink before making oracular consultations with the god. More recently, Martin Heidegger used "lēthē" to symbolize not only the "concealment of Being" or "forgetting of Being", but also the "concealment of concealment", which ...
According to some, the water was a gift to Castalia from the river Cephisus. In his commentary on Statius 's Thebaid , Latin poet Lactantius Placidus says that to escape Apollo's amorous advances, Castalia transformed herself into a fountain at Delphi, at the base of Mount Parnassus , or at Mount Helicon .