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Between 1831 and 1844, on the basis of his study of the Bible, and particularly the prophecy of Daniel 8:14 [5] —"Unto two thousand and three hundred days; then shall the sanctuary be cleansed"—William Miller, a rural New York farmer and Baptist lay preacher, predicted and preached the return of Jesus Christ to the earth.
Pre-tribulation rapture theology originated in the eighteenth century, with the Puritan preachers Increase Mather and Cotton Mather, and was popularized extensively in the 1830s by John Nelson Darby [102] [103] and the Plymouth Brethren, [104] and further in the United States by the wide circulation of the Scofield Reference Bible in the early ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
The Rapture is an eschatological position held by some Christians, particularly those of American evangelicalism, consisting of an end-time event when all dead Christian believers will be resurrected and, joined with Christians who are still alive, together will rise "in the clouds, to meet the Lord in the air."
Sermon 97: On Obedience to Pastors - Hebrews 13:17; Sermon 98: On Visiting the Sick - Matthew 25:36; Sermon 99: The Reward of the Righteous - Matthew 25:34, preached before the Humane Society; Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford ...
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The church received national attention in the United States in August 2009, when Anderson delivered a sermon—entitled Why I Hate Barack Obama—in which he said he prayed for the death of the president. [12] [13] [d] Anderson did not solicit the killing of President Obama but he did suggest that the country would "benefit" from his death. [14]
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