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The features of the mask illustrate the group's ideal of feminine beauty. The elegant hairstyles also symbolize the importance of social cooperation, since a woman needs the help of her friends to dress her hair. [3] The Mende honor outstanding carvers of sowei masks, which are typically men, with the name Sowo Gande. According to Philips, the ...
People frequently question whether the man wearing the mask is indeed a man because she constantly looks stunning in colorful attire and dances so smoothly. Mkpamkpanku [6] There are many masculine aspects in this masquerade, which is quite stern. They are typically well-known in their own right, swift, aggressive, and nimble.
Masks attend to honor the deceased and to verify that the spirit of the deceased merits admission into the world of ancestors. Without a proper funeral the spirit remains near the home and causes trouble for his/her descendants. Masks are often carved of the wood of Ceiba pentandra, the faux kapokier. They are carved in three major styles that ...
During a performance, the masked masquerader transforms into the spirit or entity represented by the mask. [7] The transformation of the mask wearer’s identity is reinforced through song and dance. Nwantantay or plank masks, for example, represent spirits of the natural word associated with water ranging from insects to waterfowl.
The owner and the patron, the priest of divination, the tailor, the herbalist who prepares the packets of medicines, and the entire lineage collaborate in creating the ensemble. Depending upon its wealth, a family may own several types of Egungun costumes, which may represent specific or collective ancestors of the lineage.
When making a mask, a man walks through the woods until he is moved by Hadú 7 i 7 to carve a mask from a tree. Hadú 7 i 7 inspires the unique elements of the mask's design and the resulting product represents the spirit himself, imbued with his powers. The masks are carved directly on the tree and only removed when completed.
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