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FJM campaigned against the white slave trade (sex trafficking) by several methods. The most common active method was to identify and assist lonely girls who came from the countryside to the city to look for work, since these girls were the most common victims of the sex trade, and assist them with safe accommodations and looking for work.
Matilda McCrear (c. 1857 – January 13, 1940), born Àbáké, was the last known survivor in the United States of the transatlantic slave trade and the ship Clotilda.She was a Yoruba who was captured and brought to Mobile, Mobile County, Alabama at the age of two with her mother and older sister.
In 1884, the Anglo-Egyptian Slave Trade Convention pressed upon Egypt by the British explicitly banned the sex slave trade of "white women" to slavery in Egypt; this law was particularly targeted against the import of white women (mainly from Caucasus and usually Circassians via the Circassian slave trade), which were the preferred choice for ...
Keckley wrote and published an autobiography, Behind the Scenes: Or, Thirty Years a Slave and Four Years in the White House (1868). Ellen Craft (1826–1891), light-skinned wife of William Craft, who escaped with him from Georgia to Philadelphia, by posing as a white woman and her slave, in a case that became famous.
Census record of 1880, Louisville, Kentucky: Tarlton Arterburn, occupation "retired negro trader" shares a household with Mary E. Arterburn; Tarlton is classified as white, Mary is classified as black Arterburn left Mary everything in his will, directing that "the net income arising from my estate my executors are directed to pay to Mary Eliza Shipp alias Arterburn (of color) for and during ...
[6] [7] Instead, Oyo directed more effort towards trading and acted as middlemen for both the trans-Saharan and trans-Atlantic slave trades. [6] Europeans bringing salt arrived in Oyo during the reign of King Obalokun. [8] Thanks to its domination of the coast, Oyo merchants were able to trade with Europeans at Porto Novo and Whydah. [9]
Contemporary slavery, also sometimes known as modern slavery or neo-slavery, refers to institutional slavery that continues to occur in present-day society. Estimates of the number of enslaved people today range from around 38 million [ 1 ] to 49.6 million, [ 2 ] [ 3 ] [ 4 ] depending on the method used to form the estimate and the definition ...
White slave propaganda was a kind of publicity, especially photograph and woodcuts, and also novels, articles, and popular lectures, about slaves who were biracial or white in appearance. [1] Their examples were used during and prior to the American Civil War to further the abolitionist cause and to raise money for the education of former slaves.