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The turban protects the hair and keeps it clean. As Sikhs form 1.7% of India's population and 1.5% of Canada's population, their turbans help identify them. When he institutionalized the turban as a part of the Sikh identity, Guru Gobind Singh said, "My Sikh will be recognized among millions".
Out of all parts of the body, the head is the highest, and adorning Kesh [unshorn hair] on top of one's head the body becomes beautiful. [1] The Mahan Kosh also states, kesh is "the hair on the head". Avatar Singh Vahiria's Khalsa Dharam Shastar (1914), agrees with this stating, "Kesh means the hair on the head and also the beard and mustache." [2]
While earlier portraits show examples of the turban in women's dress – notably Vermeer's 1665 portrait Girl with a Pearl Earring – the draped turban is first recorded as a widespread fashion in Britain in the late 18th century, rising to even greater popularity during the Regency era; this was a fashion said to be inspired by increased trade with India for the import of cottons. [1]
Migba'at was likely a cone-shaped Turban. This turban was likely only worn in the context of the priesthood and is cited in Exodus 27:20–30. Mitpaḥat is a scarf that is worn on the head or hair, by some married women. Some wear scarves only during prayers, and others wear them in public. Mitznefet was most
Dastar bunga, or turban fortress in Persian, is a style of turban used by a specific sect within the Sikhs, the Akali Nihangs (egoless immortals). As an essential part of their faith the warriors used the turban as a store for their expansive range of weapons. This was the original Turban of the Khalsa Fauj of the Gurus.
A salai (Punjabi: ਸਲਾਈ) also known as a baaj (Punjabi: ਬਾਜ) is a specially-designed needle for turbans that is used by Sikhs for tucking hair from inside the turban and is also used for smoothing out folds.
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