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The Great Book of Interpretation of Dreams (Arabic: تفسير الأحلام الكبير , Tafsir al-Ahlam al-Kabir) attributed to the 7th century Muslim scholar Ibn Sirin [1] which was originally compiled in the 15th century by al-Dārī under the title Selection of Statements on the Exegesis of Dreams. [2]
Dream interpretation is the process of assigning meaning to dreams. In many ancient societies, such as those of Egypt and Greece , dreaming was considered a supernatural communication or a means of divine intervention , whose message could be interpreted by people with these associated spiritual powers.
The most notable of the books attributed to him is Dreams and Interpretations. Ibn Al-Nadim says that he was the author of Taabir Al-Ro'oya (Interpretation of Dreams), which is different from or an abridged version of Muntakhabul Kalam Fi Tafsir El Ahlam (A Concise Guide for the Interpretation of Dreams) first printed in Bulaq, Egypt, in 1284 AH, in Lucknow in 1874 and in Bombay in 1296 AH.
Salat al-Istikhaara (Arabic: صلاة الاستخارة), which translates as Prayer of Seeking Counsel, is a prayer recited by Muslims who seek guidance from God when facing a decision in their life. The prayer, known as salah in Arabic is performed in two units of prayer or raka'ah followed by the supplication of Salat al-Istikhaara.
Holy Du'ā (archaically transliterated Doowa) [1] is the mandatory Nizari Isma'ili prayer recited three times a day: Fajr prayer at dawn, Maghrib prayer at sundown and Isha prayer in the evening. Each Holy Du'a consists of 6 rakat , totaling 18 per day, as opposed to the 17 of Sunni and Twelver salat ( namaz ).
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Dua Tawassul is the name for various supplications in Islam. This prominent supplication has been written in the book of Bihar al-Anwar . Muslims within the Middle East recite this supplication in religious places, most commonly on Tuesday nights.
] A psychological view of this connection between religious views and dream interpretation stems from analyzing the content of dreams. The continuity theory has proposed that dream and waking cognition have everything in common except that dream cognition does not have the capability of being reflective. The counter argument to this theory ...