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[1] Scott's Commentary On The Whole Bible originally appeared in 174 weekly numbers starting in January 1788, and went into multiple editions. By the time of his death in 1821 nearly £200,000 worth of copies had been sold in England and America (where it was particularly popular), but Scott made only £1,000 profit from the work, having sold ...
His commentary, Bhāratabhāvadīpa, is the only one that is widely used in Sanskrit studies today. [4] [5] His commentary was from the viewpoint of Advaita Vedānta. [1] The first English-language translation of the Mahabharata, by the scholarly Kisari Mohan Ganguli, acknowledges the influence of Nilakantha's commentary. [6]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The sutras 1.1.5-11 address the Samkhya school's view that pradhana is the primal matter and the cause of the world, and that the Principle of the world is unconscious. The text refutes this claim by using scriptural references to establish that the Principle of the world is conscious and the Brahman itself.
A Sufi Commentary on the Qur'an: Ta'wilat al-Qur'an by Abd al-Razzaq Al-Kashani, translated by Khalid Williams. The Royal Aal al-Bayt Institute for Islamic Thought, Islamic Texts Society; Tafsir Al-Tustari: Great Commentaries on the Holy Qur’an translated by Annabel and Ali Keeler, The Royal Aal al-Bayt Institute for Islamic Thought, Fons Vitae
Pesher (/ ˈ p ɛ ʃ ər / ⓘ; Hebrew: פשר, pl. pesharim), from the Hebrew root meaning "interpretation," is a group of interpretive commentaries on scripture. The pesharim commentaries became known from the discovery of the Dead Sea Scrolls.
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The Swaminarayan Bhashyam (Svāminārāyaṇabhāṣyam) is a five-volume Sanskrit bhashya, or commentary, on the Prasthanatrayi (Prasthānatrayī) - the ten principal Upanishads (Upaniṣads), the Bhagavad Gita (Bhagavadgītā), and the Brahmasutras (Brahmasūtras) - which establishes the principles taught by Swaminarayan as perceived by the BAPS.
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