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Sheikh Abdul Rahman bin Nasser Al-Saadi (Arabic: الشيخ عبد الرحمن بن ناصر السعدي), also known as al-Siʿdī (1889–1957), was an Islamic Scholar from Saudi Arabia. He was a teacher and an author in Unaizah , Saudi Arabia.
Translation. Tafseer as-Sa'di by Abdul-Rahman al-Sa'di, translated by Nasiruddin al-Khattab and edited by Huda Khattab, International Islamic Publishing House (from Arabic) Ahasanul Bayan by Hafiz Salahuddin Yusuf, translated by Mohammad Kamal Myshkat, Dar-us-Salam Publications (from Urdu)
The Berber author of Ta'rikh al-Sudan, Abd al-Rahman al-Sa'di, recorded the oral tradition surrounding the origin of the Mali. He states, "Mali is the name of an extensive territory lying in the far west (of the Sudan) to the direction of the Ocean. It was Kaya-Magha who founded the first kingdom in that region.
Abdul-Rahman al-Sa'di explained The Zabaniyah are standing tall above Saqar, a place in hell. [ 87 ] Ibn Kathir further described that each Zabaniyah restrained the sinners who were fated to be thrown to hell are shackling each sinner's arms to their neck before dragging them down. [ 1 ]
After one year of studying under those two teachers, al-Uthaymeen began studying under sheikh 'Abd al-Rahman al-Sa'di in 1945 and continued to be his student until al-Sa'di's death. The year 1952, al-Salihi advised al-Uthaymeen to enroll in the newly opened Ma'had al-'Ilmi in Riyadh, which he did after seeking permission from al-Sa'di. [8]
" (It belongs) to Allah, The One, The Superb Vanquisher." Verse 16, Chapter 40, The Quran [Dr. Ghali' Translation] According to the Salafi scholar Abdul-Rahman al-Sa'di, this appellation signifies God's might and that everything that exists is under his subdue as he is the one before whom the entirety of creation has humbled itself. [2]
Al-Muddaththir Quran 74:56 Abdul-Rahman al-Sa'di, 19th AD Saudi Arabia scholar; has used this verse as argument to refute the docrines of both Qadariyah and Jabriyya at once, as he argued the verse has proven that predestination and free will could coexist. [31]
The Quran translations authored by Ahmadiyya scholars always feature translated verses alongside the original Arabic text. Before the translations are published, they are checked, scrutinized and proof-read by a wide array of individuals for errors.