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Pages in category "Social class in the Philippines" The following 8 pages are in this category, out of 8 total. This list may not reflect recent changes. A.
The alipin refers to the lowest social class among the various cultures of the Philippines before the arrival of the Spanish in the 16th and 17th centuries. In the Visayan languages, the equivalent social classes were known as the oripun, uripon, or ulipon.
A social class or social stratum is a grouping of people into a set of hierarchical social categories, [1] the most common being the working class, middle class, and upper class. Membership of a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network. [2]
The timawa were the feudal warrior class of the ancient Visayan societies of the Philippines. They were regarded as higher than the uripon (commoners, serfs, and slaves) but below the tumao (royal nobility) in the Visayan social hierarchy. They were roughly similar to the Tagalog maharlika caste.
The ilustrado class was composed of Philippine-born and/or raised intellectuals and cut across ethnolinguistic and racial lines—mestizos (both de Sangleyes and de Español), insulares, and indios, among others—and sought reform through "a more equitable arrangement of both political and economic power" under Spanish tutelage.
At the bottom of the social hierarchy are the members of the alipin class. There are two main subclasses of the alipin class. The aliping namamahay who owned their own houses and served their masters by paying tribute or working on their fields were the commoners and serfs , while the aliping sa gigilid who lived in their masters' houses were ...
Traditional homelands of the Indigenous peoples of the Philippines Overview of the spread & overlap of languages spoken throughout the country as of March 2017. There are several opposing theories regarding the origins of ancient Filipinos, starting with the "Waves of Migration" hypothesis of H. Otley Beyer in 1948, which claimed that Filipinos were "Indonesians" and "Malays" who migrated to ...
The law of the Philippines continues to differentiate and discriminate between filiation (recognition of the biological relationship between father and child) and legitimacy (legally considered a legitimate child), national law still continues to label the "nonmarital births" as "illegitimate", which has been criticized by the social and legal ...