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Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus.
The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10). The Gospel of Mark, often claimed by modern scholarship to be the first and earliest of the Four Gospels, [ 94 ] identifies Jesus Christ as the LORD God of Israel by reference to the Tetragrammaton at the beginning of his Gospel:
By September 2024, the ESV Study Bible had sold more than 2.5 million copies. [35] ESV New Classic Reference Bible (Commemorative Edition; top grain leather) In 2011, Crossway published a special limited edition ESV New Classic Reference Bible to commemorate the 400th anniversary of the King James Version (KJV) first being published. [36]
Compare Philippians 4:6. [12] ... Acts 2:11-22 from Uncial 076. Acts 2:14 ενδεκα – majority δεκα αποστολος – D* 0 Textual variants in Acts 3.
Philippians 1:14 του θεου – א A B (D*) P Ψ 33 81 104 326 365 629 1175 1241 2464 κυρίου – F, G, Cyp ... Philippians 2:30 Χριστοῦ ...
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
Epaphroditus (Greek: Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Philippians 2:25-30).He is regarded as a saint of the Eastern Orthodox Church and the Roman Catholic Church, first Bishop of Philippi, and of Andriaca (there are at least two ancient towns called Andriaca, one in Thrace and one in Asia Minor), and ...
[14] "Be lifted up": (especially in the Gospel of John) refers to 'one continuous action of ascent, beginning with the cross but ending at the right hand of the Father', in three steps: (1) Jesus' death on the cross, (2) his resurrection, and (3) his ascension back to heaven (cf. Philippians 2 :5–11; John 1:51 ; 12:32 ).