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A remnant shall be saved, Isaiah 65:8-10. Judgments on the wicked, and blessings on the godly, Isaiah 65:11-16. The flourishing and peaceable state of the new Jerusalem, Isaiah 65:17-25. R. Moses the priest, as Aben Ezra observes, interprets this of the nations of the world; and that the sense is, "even to the Gentiles that are not called by my ...
The lamb and the lion as they appear on a pub signboard in Bath, England "The lamb with the lion" – often a paraphrase from Isaiah, and more closely quoted as "the lion and lamb", "a child will lead them", and the like – are an artistic and symbolic device, most generally related to peace.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Jesus has just condemned the lengthy prayers of the Gentiles, and in this verse states that such prayers are unnecessary as God is aware of a person's desire even before they ask. A similar statement is made at Isaiah 65:24. This raises the question of why prayer is even necessary at all, and this issue has been much discussed by theologians.
YHVH said unto Isaiah, Go forth now to meet Ahaz, and say unto him, Take heed, and be quiet; fear not. People: Ahaz - Jotham - Uzziah - Rezin - Remaliah - IsaiahIsaiah - Shearjashub - Son of Tabeal. Places: Judah - Aram - Israel - Jerusalem - Ephraim - Upper pool - Fuller's field - Damascus - Samaria - Assyria - Egypt
The term "second death" occurs four times in the New Testament, specifically in Revelation 2:11, 20:6, 20:14, and 21:8. According to Revelation 2:11 and 20:6, those who overcome the devil's tribulation have part in the first resurrection and will not be hurt by the second death, which has no power over them.
Isaiah 1:29–30, Isaiah 65:3, and Isaiah 66:17 all denounce sacrifices made "in the gardens", which may also be connected to the cult of Tammuz. [22] Another possible allusion to Tammuz occurs in Daniel 11:37 : [ 20 ] [ 22 ] [ 21 ] "Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall ...
[43] [44] [56] Matthew quotes from the Septuagint translation of Isaiah 7:14 to support his account of the virgin birth of Jesus. [57] The Hebrew text of this verse states "Behold, the young woman [ha'almāh] is with child and about to bear a son and she will call him Immanuel."