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The List of Tamil Proverbs consists of some of the commonly used by Tamil people and their diaspora all over the world. [1] There were thousands and thousands of proverbs were used by Tamil people, it is harder to list all in one single article, the list shows a few proverbs.
The inscription quotes lines from this collection and mentions the title Mali-katam-pattu (an anagram of Malaipaṭukaṭām). These inscription show that the collection of these poems were an integral part of the Shaiva tradition literature and revered in the context of their temples.
Poongundranar further goes onto explain these principles with an example of a raft. He compares birth to lightning, suggesting it can happen spontaneously anywhere. He gives an example of a raft which is allegorical to human life going downstream a steep hill, having a perilous journey through boulders and faces its climax just as in ...
For example, disappointments and disillusionments in life can cause a person to adopt a misanthropic outlook. [64] [65] In this regard, the more idealistic and optimistic the person initially was, the stronger this reversal and the following negative outlook tend to be. [64] This type of psychological explanation is found as early as Plato's ...
Here is one example of Thayumanavar's presentation of the highest thoughts of philosophy in simple Tamil: aRuLāl evaiyum pār enRēn—attai aRiyāde chuTTi en aRivāle pārthēn; iRuLāna poruL kaNDadallāl ennaiyum kaNDilan ennaDi tozhi. meaning, See everything through Love, says my teacher. But in my ignorance, I probed through my intelligence.
Disappointment is the feeling of dissatisfaction that follows the failure of expectations or hopes [1] to manifest. Similar to regret, it differs in that a person who feels regret focuses primarily on the personal choices that contributed to a poor outcome, while a person feeling disappointment focuses on the outcome itself. [2]
This is revealed in the very order of the book within the Kural literature. The public life of a person as described by the Book of Poruḷ and the love life of a person as described by the Book of Inbam are presented to him or her only after the person secures his or her inner, moral growth described by the Book of Aṟam. In other words, only ...
Kamil Zvelebil, a Tamil literature and history scholar, states that the majority of the poems in the Kuruntokai were likely composed between the 1st century BCE and the 2nd century CE. [5] The Kuruntokai manuscript colophon states that it was compiled by Purikko (உரை), however nothing is known about this compiler or the patron.