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If verses before or after 1 Corinthians 14:34–35 are read, it is fairly clear that verses 34 and 35 seem out of place. [13] Similarly, biblical scholars since Schleiermacher in 1807 have noted that the pastoral epistles seem to argue against a version of Gnosticism that is more developed than would be compatible with Paul's time. [12]
The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
Word of Faith teaching holds that its believers have a divine right to prosper in all areas of life, including finances, health, marriage, and relationships. Prosperity is not desired for the hoarding of finances but to be an avenue God uses to fund missions for the spreading of the gospel and to help the needy. [citation needed]
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Titus, along with the two other pastoral epistles (1 Timothy and 2 Timothy), is regarded by some scholars as being pseudepigraphical. [9] On the basis of the language and content of the pastoral epistles, these scholars reject that they were written by Paul and believe that they were written by an anonymous forger after his death.
In modern translations of the Bible, the results of textual criticism have led to certain verses, words and phrases being left out or marked as not original. According to Bart D. Ehrman, "These scribal additions are often found in late medieval manuscripts of the New Testament, but not in the manuscripts of the earlier centuries." [178]
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