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The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
The infused moral virtues are connected to the theological virtue of Charity. [16] [14] Pope Benedict XVI wrote three encyclicals about the theological virtues: Deus caritas est (about love), Spe salvi (about hope), and Lumen fidei (about faith: this encyclical was written both by Pope Benedict XVI and by Pope Francis). [17]
The cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); [1] these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. [2]
Love is a positive and powerful tool in the Sikh's arsenal of virtues. When one's mind is full of love, one will overlook deficiencies in others and accept them wholeheartedly as a product of God. Sikhism asks all believers to take on godlike virtues, and this perhaps is the most godlike characteristic of all.
Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, or the deepest interpersonal affection, to the simplest pleasure. [1] An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food.
Ren is a virtue of Confucianism meaning benevolent love that is central to their teachings, and focuses on different social relationships. [34] In Book IV of The Analects of Confucius it says, "4.1 The Master said, to settle in ren is the fairest course.
Humanity is a virtue linked with altruistic ethics derived from the human condition.It signifies human love and compassion towards each other. Humanity differs from mere justice in that there is a level of altruism towards individuals included in humanity more so than in the fairness found in justice.