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Mahmud Hasan was born in 1851 in the town of Bareilly (in modern Uttar Pradesh, India) into the Usmani family of Deoband. [1] [2] His father, Zulfiqar Ali Deobandi, who co-founded the Darul Uloom Deoband, was a professor at the Bareilly College and then served as the deputy inspector of madrasas.
Best known as Shaykh al-Islam, among founding members of Jamia Millia Islamia, he read the inaugural speech of Mahmud Hasan Deobandi in Aligarh in October 1920. He was strong proponent of Pakistan movement and after the Partition of India , he became a member of the Constituent Assembly of Pakistan , and remained a member until his death in 1949.
Muhammad Mian Mansoor Ansari went to Hejaz with Mahmood Hasan in September 1915. He returned to India in April 1916 with Ghalib Nama (Silk Letter) which he showed to freedom fighters in India and the autonomous areas, and then took to Kabul where he arrived in June 1916.
Muhammad Sadiq Karachivi, was a student of Mahmud Hasan Deobandi and Khalil Ahmad Saharanpuri. He established the Jamiat Ulama in Karachi as the then state-unit of Jamiat Ulama-e-Hind. [6] Muniruzzaman Khan, was a resident of Islamabad , and a staunch critic of the Pakistan movement. He died in Kolkata. [5] Qadeer Bakhsh; Sayyid Ismail
Mahmood Hasan Deobandi (1851–1920) He was known as Shaikh-al-Hind, the first student of Darul Uloom Deoband and leader of the anti-colonial Silk Letter Conspiracy. [61] Mahmood Hasan Gangohi, ( 1907–1996) He is a former Grand Mufti of the Darul Uloom Deoband. Author of Fatawa Mahmoodiyyah (32 Volumes).
He was the member of foundation committee (for the foundation of Jamia Millia Islamia) headed by Sheikhul-Hind Maulana Mahmood Hasan, met on 29 October 1929. He was against the two-nation theory , [ 9 ] and predominantly due to this, a large number of Muslims from Eastern U.P. and Bihar declined to migrate to Pakistan at the time of 1947 ...
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Tafseer-e-Usmani or Tarjuma Shaykh al-Hind (Urdu: تفسیر عثمانی , ترجمۂ شیخ الہند) is an Urdu translation and interpretation of the Quran.It was named after its primary author, Mahmud Hasan Deobandi, who began the translation in 1909.