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Guṇa (Sanskrit: गुण) is a concept in Hinduism, which can be translated as "quality, peculiarity, attribute, property". [1] [2]The concept is originally notable as a feature of Samkhya philosophy. [3]
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[16] According to ... The trimurti themselves are beyond three gunas and are not affected by it. ... (4.5–11), Parasurama (4.12–20), Rama (5–11; one of the ...
The Valmiki Samhita [1] is attributed to the worship of Rama and Sita. It describes them to be the ultimate reality. According to the Valmiki Samhita, Rama is Svayam Bhagavan whose abode is higher than the highest and who is considered as the origin of Chaturvyuha, namely Vasudeva, Sankarshana, Pradyumna, and Aniruddha. [2]
Rama decided to go after the deer and slay it and asked Lakshmana to take care of Sita in the meantime. [15] Maricha ran, followed by Rama. Maricha led Rama far away from the hermitage, which made Rama very angry. After a long chase, the tired deer stopped in a shady grassland. Rama seized the opportunity and shot it down with his golden arrow.
Sharanga (Sanskrit: शारङ्ग, romanized: Śāraṅga) also spelt as Saranga, is the celestial bow of the Hindu god Vishnu, [1] primarily associated with his avatar of Rama. [2] In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. [3] Rama is often praised as Kodandapani, the holder of
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts.
Everything, all life forms and human beings, state Samkhya scholars, have these three gunas, but in different proportions. [59] The interplay of these gunas defines the character of someone or something, of nature and determines the progress of life. [60] [61] Samkhya theorises a pluralism of Selfs (Jeevatmas) who possess consciousness. [62]