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Saiva Siddhanta temples celebrate the Nayanars tradition behind the Tirumurai. Above Nayanars gallery at the Thiruthalinathar Shiva temple, Tiruppathur. Manikkavasagar's Tiruvasakam and Tirukovayar are compiled as the eighth Tirumurai and is full of visionary experience, divine love and urgent striving for truth. [10]
The Tevaram (Tamil: தேவாரம், Tēvāram), also spelled Thevaram, denotes the first seven volumes of the twelve-volume collection Tirumurai, a Shaiva narrative of epic and Puranic heroes, as well as a hagiographic account of early Shaiva saints set in devotional poetry. [1]
From Tamil Saiva hymns, Tirugnana Sambanthar,Appar and Sundarar were sung a song to Thirunanipalli Natrunaiyappar. These poems are appeared in Tevara Thirumuraigal. Thirugnanasambandar was sung a song into Thirunanipalli Natrunaiyappar called Kaaraigal Kukaimullai(காரைகள் கூகைமுல்லை)
The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanmars and classified as Paadal Petra Sthalam. The temple is closely associated with Sundarar , the saivite saint of the 8th century, who started composing his Tirumurai starting with "Pitha Piraisudi" verse in ...
Tirumular, also known as Suntaranāthar, was a Tamil Shaivite mystic and writer, considered one of the sixty-three poet-saints called the Nayanars, and is listed among a group of 18 sages called the Siddhars.
The presiding deity is revered in the 7th-century CE Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanmars and classified as Paadal Petra Sthalam. The temple complex covers two acres and it houses a five-tier gateway tower known as gopurams, axially facing the Thirumakaraleeswarar shrine. The temple has a ...
The temple is believed to be the place where Saiva saint Appar is believed to have attained salvation. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanmars and classified as Paadal Petra Sthalam. A granite wall surrounds the temple, enclosing all its shrines.
The presiding deity is revered in the 7th-century-CE Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanars and classified as Paadal Petra Sthalam. [1] The temple is considered the place where the Saiva saint poet Appar (Thirunavukkarasar) converted back to Saivism , and attained final salvation.