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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Kalki (Sanskrit: कल्कि), also called Kalkin, [1] is the prophesied tenth and final incarnation of the Hindu god Vishnu.According to Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages in the cycle of existence (Krita).
[10] [26] The ten major Vishnu avatars are mentioned in the Agni Purana, the Garuda Purana and the Bhagavata Purana. [33] [34] The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the ...
In the Atharvaveda, the mythology of a boar who raises goddess earth from the depths of cosmic ocean appears, but without the word Vishnu or his alternate avatar names. In post-Vedic mythology, this legend becomes one of the basis of many cosmogonic myth called the Varaha legend, with Varaha as an avatar of Vishnu. [72]
'Vamana' is one of the names of Vishnu to repeat at a sacred rite to take place 'On the eighth day in the dark half mingled with the Rohini star' (Part 1: 131.3; 10–16) Bali is stated by Hari to be the son of Virocana , grandson of Prahlada , the son of Hiranyakasipu (killed by the Narasimha avatar of Vishnu), and to have had 100 sons of his ...
Like Vishnu's first two avatars – Matsya (fish) and Kurma (turtle) – the third avatara Varaha is depicted either in zoomorphic form as an animal (a wild boar), or anthropomorphically. The main difference in the anthropomorphic form portrayal is that the first two avatars are depicted with a torso of a man and the bottom half as animal ...
The Kalki Purana (Sanskrit: कल्किपुराण, romanized: Kalkipurāṇa) is a Vaishnava Hindu text about the tenth avatar of Vishnu named Kalki. [1] The Sanskrit text was likely composed in Bengal during an era when the region was being ruled by the Bengal Sultanate or the Mughal Empire. Wendy Doniger dates it to sometime between ...
Jagannath appeared in the form of Rama, another avatar of Vishnu, to Tulsidas, who worshipped him as Rama and called him Raghunath during his visit to Puri in the 16th century. [51] [52] Sometimes one regards him as one of the avatars (incarnations) of Krishna (i.e., Buddha-Jagannath) or Vishnu (i.e., Vamana).