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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
Omnium in mentem – 2009 motu proprio of Pope Benedict XVI; Magnum principium – 2017 apostolic letter by Pope Francis; Code of Canons of the Eastern Churches – Eastern Catholic code of canon law; Ad tuendam fidem – 1998 apostolic letter by Pope John Paul II; Ex corde Ecclesiae – 1990 apostolic constitution of the Catholic Church
Pope Francis has reformed the Roman Catholic Church's cumbersome procedures for marriage annulments, a decision keenly awaited by many couples around the world who have divorced and remarried ...
On 15 August 2015 Pope Francis issued the motu proprio Mitis Iudex Dominus Iesus, which amended twenty-one canons (1671–1691) to reform the process of determining matrimonial nullity. The document was made public on 8 September 2015.
Burkle-Young, Francis A. (2000), Papal Elections in the Age of Transition, 1878-1922, Lexington Books, ISBN 9780739101148 Ludwig Wahrmund, Das Ausschliessungs-recht (jus exclusivae) der katholischen Staaten Österreich, Frankreich und Spanien bei den Papstwahlen (Wien: Holder 1888).
A Big Heart Open to God: A Conversation with Pope Francis. New York: HarperOne. ISBN 978-0-06-233377-3. Official Vatican transcript in English of IEC Catechesis The Eucharist: Gift from God for the life of the world (originally given in Spanish), 49th International Eucharistic Congress, Quebec, Canada
King Philip the Fair of France in 1303 by Pope Boniface VIII, for failing to respond adequately to a papal letter regarding Philip's effective rejection of the pope's temporal authority. William of Littlington, an English Carmelite friar, in 1305; he was reconciled, after a four years' penance, in 1309.