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(Mary, Queen of May, we come to greet you. O dear donor of joy, look at us at your feet.) [11] Another similar song greets Mary, the queen of May, who is greeted by the month of May. [12] Another well-known Marian "Queen of May" song ends with the words: O Mary we crown thee with blossoms today! Queen of the Angels and Queen of the May.
"Bring Flowers of the Rarest" (also known as the Fairest) is a Marian hymn written by Mary E. Walsh. It was published as the "Crowning Hymn" in the Wreath of Mary 1871/1883 and later in St. Basil's Hymnal (1889). [citation needed] The hymn is frequently sung during a May Crowning service, one of several May devotions to the Blessed Virgin Mary ...
A May Queen of New Westminster, British Columbia, Canada circa 1877. In the British Isles and parts of the Commonwealth, the May Queen or Queen of May is a personification of the May Day holiday of 1 May, and of springtime and the coming growing season. The May Queen is a girl who rides or walks at the front of a parade for May Day celebrations.
The funeral of Queen Mary II (30 April 1662 – 28 December 1694) in Westminster Abbey was not until 5 March 1695. Purcell composed a setting of the sixth of the seven sentences of the Anglican Burial Service ("Thou Knowest Lord", Z. 58C) for the occasion, together with the March and Canzona, Z. 780. [1]
Eastern Orthodox icon of the Praises of the Theotokos, before which the Akathist hymn to Mary may be chanted. Marian hymns are Christian songs focused on Mary, mother of Jesus. They are used in devotional and liturgical services, particularly by the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. [citation ...
Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat. Some ancient authorities have Elizabeth, rather than Mary, speaking the Magnificat. [3] [4] The Magnificat is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn.
Mary [b] was a first-century Jewish woman of Nazareth, [6] the wife of Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto.
The story may be derived from the apocryphal Gospel of Pseudo-Matthew, written around the year 650, [3] which combines many earlier apocryphal Nativity traditions; however, in Pseudo-Matthew, the event takes place during the flight into Egypt, and the fruit tree is a palm tree (presumably a Date Palm) rather than a cherry tree. In the ...