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The Herodian kingdom [1] [2] was a client state of the Roman Republic ruled from 37 to 4 BCE by Herod the Great, who was appointed "King of the Jews" by the Roman Senate. [3] When Herod died, the kingdom was divided among his sons into the Herodian Tetrarchy .
Herod the Great medallion from Promptuarium Iconum Insigniorum, 16th century. Herod was born around 72 BCE [11] [12] in Idumea, south of Judea.He was the second son of Antipater the Idumaean, a high-ranking official under ethnarch Hyrcanus II, and Cypros, a Nabatean Arab princess from Petra, in present-day Jordan.
Claiming a heritage among the Jews from as early as the Babylonian captivity provides credibility for a pro-Roman and Hellenized Herod as a king over the Jews, for they were highly contemptuous of him. [7] Josephus explains this rendering by critiquing its author: Nicolaus wrote to please Herod and would do so at the cost of truthfulness. [8]
This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be ...
Herod Archelaus, son of Herod and Malthace the Samaritan, was given the title of ethnarch and ruled over the main part of the kingdom: Judea proper, Idumea, and Samaria. He ruled for ten years until 6 CE, when he was "banished to Vienna in Gaul , where according to Cassius Dio , "Hist. Roma," lv. 27—he lived for the remainder of his days."
Herod I (Herod the Great, c. 72 – c. 4 BCE), was a Roman client king whose territory included Judea. Upon his death, his kingdom was divided into three, each section ruled by one of his sons. In 6 CE, Emperor Augustus deposed Herod Archelaus, who had ruled the largest section, and converted his territory into the Roman province of Judaea.
He adapted the mikveh—a Jewish ritual bath—for use as the frigidarium in the Roman-style bathhouses in his many palaces. Herod also developed an innovative combination of palace and fortress; examples include the Antonia Fortress in Jerusalem, the Herodium in the Judean Desert about 2 miles south of Bethlehem , [ 2 ] and Masada .
In its last phase it was enhanced by Herod the Great, the result being later called Herod's Temple. Defining the Second Temple period , it stood as a pivotal symbol of Jewish identity and was central to Second Temple Judaism ; it was the chief place of worship, ritual sacrifice ( korban ), and communal gathering for Jews .