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[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
However, encounters between Christians and Pagans were sometimes confrontational, and some Christian kings (Charlemagne, Olaf I of Norway) were known for their violence against pagans. In the late Middle Ages, the appearance of the Cathars and Bogomils in Europe laid the stage for the later witch-hunts .
Chapter Eight: The "New" Testament Exceeds The Evil Of The "Old" One [ edit ] On the subject of a mythical Jesus and the possibility of a historical Jesus in the Gospels, a number of sources on the Internet attribute the controversial quote "Jesus is Santa Claus for adults"' to Hitchens and God Is Not Great, but those words do not appear in ...
Christian mortalism is the doctrine that all men and women, including Christians, must die, and do not continue and are not conscious after death. Therefore, annihilationism includes the doctrine that "the wicked" are also destroyed rather than tormented forever in traditional "Hell" or the lake of fire.
The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [4]
[11] Descartes steered clear of theological questions, restricting his attention to showing that there is no incompatibility between his metaphysics and theological orthodoxy. [12] Later on, Cartesian dualism reinforced natural theology in 18th century French deism, especially in the writings of Claude Gilbert and in the anonymous Militaire ...
It discusses a wide range of metaphysical concepts, including the nature of God (referred to as "All That Is" [19] [21] and "The Multidimensional God"); [22] the nature of physical reality; [22] the origins of the universe; [21] the nature of the self and the "higher self"; [18] [20] the story of Christ; [23] the evolution of the soul and all ...