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'time of Brahma') is a 48-minute period that begins one hour and 36 minutes before sunrise, and ends 48 minutes before sunrise. It is traditionally the penultimate phase or muhurta of the night, and is considered an auspicious time for all practices of yoga and most appropriate for meditation, worship or any other religious practice. Spiritual ...
Muhurta is a combination of the Sanskrit root words muhu (moment/immediate) and ṛta (order). The Ṛg Ved III.33.5 accordingly mentions this descriptive term. Ṛta refers to the natural, yearly order of the seasons, so muhūrta refers to the daily reflection of these. Also, cf., Śatapatha Brāhmaṇa X.4.2.18, as below.
The astronomical basis of the Hindu lunar day. In Vedic timekeeping, a tithi is a "duration of two faces of moon that is observed from earth", known as milа̄lyа̄ (Newar: 𑐩𑐶𑐮𑐵𑐮𑑂𑐫𑐵𑑅, मिलाल्याः) in Nepal Bhasa, [1] or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12°.
The table below contains calculations of cosmic Hindu units of time as experienced by different entities, namely humans, Pitris (forefathers), Devas (gods), Manu (progenitor of humanity), and Brahma (creator god). Calculations use a traditional 360-day year (twelve 30-day months) and a standard 24-hour day for all entities.
The first prahara is commonly placed at sunrise, although some sources place it at the brahma-muhurta, a period of time before sunrise (around 4.30 am when Venus can be sighted). [3] The concept of prahar originated where the lengths of the day and night were based on actual, observable sunrise and sunset.
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The Jyotisha texts present mathematical formulae to predict the length of day time, sun rise and moon cycles. [51] [62] [63] For example, The length of daytime = (+) muhurtas [64] where n is the number of days after or before the winter solstice, and one muhurta equals 1 ⁄ 30 of a day (48 minutes). [65]
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