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Version B is a compilation of allegoric and mystic Aggadahs suggested by the names of the various letters, the component consonants being used as acrostics (). [1]Aleph (אלף = אמת למד פיך, "thy mouth learned truth") suggests truth, praise of God, faithfulness (אמונה = emunah), or the creative Word of God (אמרה = imrah) or God Himself as Aleph, Prince and Prime of all ...
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The discourse series is formally known as Hemshech Tov Reish Ayin Beis ("Series of 5672", the year when the discourse began), or Hemshech Ayin Beis. Hemshech Ayin Beis was first printed in 1977 at the request of the seventh Chabad Rebbe, [4] [5] and was transcribed from the original manuscript. A partial English edition appeared in a Chabad ...
This letter is named bet and vet, following the modern Israeli Hebrew pronunciation, bet and vet (/bet/), in Israel and by most Jews familiar with Hebrew, although some non-Israeli Ashkenazi speakers pronounce it beis (or bais) [3] and veis (/bejs/) (or vais or vaiz). [4] It is also named beth, following the Tiberian Hebrew pronunciation, in ...
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In the Sefer Yetzirah, the letter aleph is king over breath, formed air in the universe, temperate in the year, and the chest in the soul. Aleph is also the first letter of the Hebrew word emet (אֱמֶת ), which means truth. In Judaism, it was the letter aleph that was carved into the head of the golem that ultimately gave it life.
Yud Aleph Nissan – (11 Nissan) The birthday of Rabbi Menachem Mendel Schneerson, the seventh rebbe of Chabad. [36] [37] [38] Beis Iyar – (2 Iyar) The birthday of Rabbi Shmuel Schneersohn, the fourth rebbe. [39] Chof Tes Elul - (29 Elul) The birthday of Rabbi Menachem Mendel Schneerson, known as the Tzemach Tzedek, the third rebbe.