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The aim of spiritual pursuits, whether it be through the path of bhakti (devotion), karma (work), jñāna (knowledge), or raja (meditation) is self-liberation (moksha) from saṃsāra. [78] [79] The Upanishads, part of the scriptures of the Hindu traditions, primarily focus on self-liberation from saṃsāra.
A rebirth in this heavenly realm is believed to be from very good karma accumulation. [46] A Deva does not need to work, and is able to enjoy in the heavenly realm all pleasures found on earth. However, the pleasures of this realm lead to attachment , lack of spiritual pursuits and therefore no nirvana. [49]
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
Mañjuśrī is a bodhisattva who is traditionally associated with wisdom and the Mahayana scriptures. Mahāyāna sūtras are generally regarded by Mahāyānists as being more profound than the śrāvaka texts as well as generating more spiritual merit and benefit. Thus, they are seen as superior and more virtuous to non-Mahāyāna sūtras.
Contrasting with some forms of Buddhism, the Buddha's teaching on 'reality' in the Tathagatagarbha Mahayana scriptures - which the Buddha states constitute the ultimate manifestation of the Mahayana Dharma (other Mahayana sutras make similar claims about their own teachings) - insists that there truly is a sphere or realm of ultimate truth ...
Below spiritual Assiah is Assiah Gashmi (עֲשִׂיָה גַשׁמִי ʿăśiyā g̲ašmi "Physical Asiyah"), the final, lowest realm of existence, our material Universe with all its creations. Much like how the sefirah Malkuth within Atziluth is the conduit by which the later worlds emanate, the final sefirot of Assiah are the point by ...
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