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Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
The Quraysh or Qureshi (Arabic: قُرَيْشٍ) is an Arab tribe that inhabited and used to control Mecca and the Kaaba. Comprising ten main clans, it includes the Hashim clan into which the Islamic prophet Muhammad was born.
In 622, the Islamic prophet Muhammad arrived at Yathrib from Mecca and reportedly established a pact between the conflicting parties. [2] [7] [8] While the city found itself at war with Muhammad's native Meccan tribe of the Quraysh, tensions between the growing numbers of Muslims and the Jewish communities mounted. [6]
Orphaned early on, he would rise to become chief of Mecca, and leader of the Quraysh tribe. [2] He is best known for being an ancestor of the Islamic prophet Muhammad as well as the third and the fourth Rashidun caliphs , Uthman and Ali , and the later Umayyad , Abbasid , and Fatimid caliphs along with several of the most prominent Hashemite ...
Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Alī ibn Ahmad al-Wāhidī (d. 468/1075), is the earliest scholar of the branch of the Qur'anic sciences known as Asbāb al-Nuzūl.
According to Bleeker, the term taḥannuth has been interpreted in several ways. [1] Traditionally, taḥannuth means spending time in seclusion, as practiced by the Quraysh, the chief tribe of Mecca in the 6th and 7th century, and the Islamic prophet Muhammad, who each year spend time in isolation at mount Hira', where he also received his revelations. [2]
It was a pivotal treaty between Muhammad, representing the state of Medina, and the tribe of the Quraysh in Mecca in March 628 (corresponding to Dhu al-Qi'dah, AH 6). The treaty helped to decrease tension between the two cities, affirmed peace for a period of 10 years, and authorised Muhammad's followers to return the following year in a ...
This is manifest in the fact that surahs of the second Meccan period tend toward self-referentiality, wherein the Qur'an uses "qur'an" (recitation or the Qu'ran) and "kitaab" (book) to make mention to its own existence (surahs 54, 37, 15, et al.), noting that indeed there is a holy message coming from God.