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Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
The Quraysh or Qureshi (Arabic: قُرَيْشٍ) is an Arab tribe that inhabited and used to control Mecca and the Kaaba. Comprising ten main clans, it includes the Hashim clan into which the Islamic prophet Muhammad was born.
According to Bleeker, the term taḥannuth has been interpreted in several ways. [1] Traditionally, taḥannuth means spending time in seclusion, as practiced by the Quraysh, the chief tribe of Mecca in the 6th and 7th century, and the Islamic prophet Muhammad, who each year spend time in isolation at mount Hira', where he also received his revelations. [2]
Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Alī ibn Ahmad al-Wāhidī (d. 468/1075), is the earliest scholar of the branch of the Qur'anic sciences known as Asbāb al-Nuzūl.
The Abyssinian attack against Mecca in the year 570 CE, the Year of the Elephant. [6] 106: Quraish: قُرَيْش Q̈urayš: The Quraysh: 4 (1/3) Makkah: 29: 4: v. 1 [6] The Quraysh, custodians of the Kaaba, should be thankful to God for protecting them from hunger and danger. [10] 107: Al-Maa'oon: ٱلْمَاعُون al-Maʿūn
[6] [7] Banu Hashim is one of the clans of the Quraysh tribe, [8] and is an Adnanite tribe. It derives its name from Hashim ibn Abd Manaf, the great-grandfather of Muhammad, and along with the Banu Abd-Shams, Banu Al-Muttalib, and Banu Nawfal clans comprises the Banu Abd al-Manaf section of the Quraysh.
The conquest of Mecca (Arabic: فَتْحُ مَكَّةَ Fatḥu Makkah, alternatively, "liberation of Mecca") was a military campaign undertaken by Muhammad and his companions during the Muslim–Quraysh War. They led the early Muslims in an advance on the Quraysh-controlled city of Mecca in December 629 or January 630 [3] [4] (10–20 ...
The word Mecca in English has come to be used to refer to any place that draws large numbers of people, and because of this some English-speaking Muslims have come to regard the use of this spelling for the city as offensive. [31] Nonetheless, Mecca is the familiar form of the English transliteration for the Arabic name of the city.