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Eastern religions including Hinduism, Buddhism, Sikhism, and Jainism recognise non-humans as sentient beings. [14] The term sentient beings is translated from various Sanskrit terms (jantu, bahu jana, jagat, sattva) and "conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ". [15]
Humans (Homo sapiens, meaning 'thinking man ... personhood applies to all humans or all sentient beings, and further if a human can lose ... Hindi, Spanish, Standard ...
The jiva is defined as a distinct, individual soul, i.e., a finite sentient being. Jivas are bound by maya, which hides their true self, which is characterized by eternal existence, consciousness and bliss. There are an infinite number of jivas. They are extremely subtle, indivisible, unpierceable, ageless and immortal.
The sentient substance (soul) is characterized by the function of understanding, is incorporeal, performs actions (doer), is co-extensive with its own body. It is the enjoyer (of its actions), located in the world of rebirth (samsara) (or) emancipated ( moksa ) (and) has the intrinsic movement upwards.
The claim that only sentient beings have interests has also been questioned as a person in a coma is not sentient but is still being cared for. [4] Philosopher Gregory Bassham has written that "many environmentalists today reject sentientism and claim instead that all living things, both plants and animals, have moral standing".
It is interpreted most often [citation needed] as meaning peace and reverence toward all sentient beings. Ahimsa is the core of Hinduism, Jainism, and Buddhism. Its first mention in Indian philosophy is found in the Hindu scriptures called the Upanishads, the oldest dating about 800 BC.
"The sentience of a Google chat bot comes from it collecting data from decades worth of human texts — sentient human text," said Robert Pless, computer science department chair at George ...
With all human and non-human activities, such as rainfall, agriculture, eating and even breathing, minuscule living beings are taking birth or dying, their souls are believed to be constantly changing bodies. Perturbing, harming or killing any life form, including any human being, is considered a sin in Jainism, with negative karmic effects.