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4:For God said, 'Honor your father and mother' and 'Anyone who curses his father or mother must be put to death.' 5:But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,' 6:he is not to 'honor his father 'with it. Thus you nullify the word of God for the sake ...
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."
Verse 2 is quoted by Jesus in Matthew 21:16 in reference to children praising him in the temple. [12] Verses 4-6 are quoted in Hebrews 2:6–8 in reference to Jesus' incarnation. [12] Verse 6 is quoted in 1 Corinthians 15:27 and Ephesians 1:22. [12]
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(Phil. 2:10)" [4] Glossa Ordinaria: "But it ought to be observed, that Jerome and Gregory did not say that John was to proclaim Christ’s coming to the world beneath, to the end that the unbelievers there might be converted to the faith, but that the righteous who abode in expectation of Christ, should be comforted by His near approach." [4]
[1] In Christianity, "the keys are an office and power given by Christ to the Church for binding and loosing sins." [2] It is a power that Roman Catholics believe to have been conferred first on St. Peter then afterwards on his successors in the office of the Roman Catholic Papacy. There is a description of the conferral of the Power of the ...
Updated December 3, 2024 at 10:09 AM The votes are in. Last month, on Nov. 14, Oxford University Press narrowed a list down to six words and the world had the opportunity to vote for its favorite.
Some writers treat this chapter as part of the fifth and final discourse of Matthew's gospel, along with chapters 24 and 25, although in other cases a distinction is made between chapter 23, where Jesus speaks with "the multitudes and [his] disciples", [2] and chapters 24-25, where he speaks "privately" (see Matthew 24:3) with his disciples. [1]