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Nietzsche's chief development of ressentiment came in his book On the Genealogy of Morals; see esp §§ 10–11). [3] [4] Earlier it had been used by Søren Kierkegaard. [5] [6] [7] notably in his Two Ages: A Literary Review. [8] The term was also studied by Max Scheler in a monograph published in 1912 and reworked a few years later. [9]
Contrary to Nietzsche's ultimate intent, much of his legacy ultimately led to an implosion of objectivity in which (i) truth became relative to individual perspective, (ii) "might ultimately made right" ("Social Darwinism"), and (iii) ethics would become subjective and solipsistic.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
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Free online. Nietzsche’s Lenzer Heide Notes on European Nihilism. July 2020. Translation and essays by Daniel Fidel Ferrer. Free online. Nietzsche’s seven notebooks from 1876. 2020. Translation by Daniel Fidel Ferrer. Free online. Nietzsche’s Last Twenty Two Notebooks: complete [1886-1889] January 2021. Translation by Daniel Fidel Ferrer.
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Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. [14]
Nietzsche writes of the 'free spirit' or 'free thinker' (German: freigeist), and his role in society; [13] a sort of proto-Übermensch, forming the basis of a concept he extensively explores in his later work, Thus Spoke Zarathustra. A free spirit is one who goes against the herd, and "onwards along the path of wisdom" in order to better ...