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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Sinaiticus, Matthew 6:32-7:27. Matthew 6:32. ταυτα γαρ παντα – א N Δ Σ f 13 157 892 παντα γαρ ταυτα – B παντα – a b k. 6:32b ο θεος ο πατηρ υμων – א ο πατηρ υμων – א 2 28 237 ο πατηρ υμων ο ουρανιος – B 050. 6:32c χρητε – B χρηζετε –א ...
The Alexandrian, Western and Caesarean textual families all reflect harmonization of the texts between Matthew and Mark. Only the Byzantine textual tradition preserves a distinction. The Greek form σαβαχθανί in both accounts is the Greek transliteration of Aramaic שבקתני, transliterated: šəḇaqtani, meaning
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Like the other verses in this section of Matthew, there is no parallel in the other gospels. This is the only time the term innocent blood occurs in the New Testament, but the Septuagint has many occurrences of it in the Hebrew Bible, to which the author of Matthew may have been referring: Deuteronomy 27:25 curses anyone who takes a bribe to shed innocent blood.
The three Synoptic Gospels refer to a man called Simon of Cyrene, who is made to carry the cross (Mark 15:21, Matthew 27:32, Luke 23:26), while in the Gospel of John , Jesus is made to carry his own cross. The Gospel of Mark gives the names of Simon's children, Alexander and Rufus.
The Gospel of Matthew, written around the year 85, [5] repeats the same details. [9] Gestas (anonymous, 18th century). Santo Domingo Convent, Quito. In the Gospel of Luke version, however, from around 80–90, [5] the details are varied: one of the bandits rebukes the other for mocking Jesus, and asks Jesus to remember him "when you come into ...
Matthew 27:63 is the sixty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus . In it the chief priests and the Pharisees are meeting with Pontius Pilate .