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Ehret, Christopher, An African Classical Age: Eastern and Southern Africa in World History, 1000 B.C. to A.D. 400, page 159, University of Virginia Press, ISBN 0-8139-2057-4; Karade, B (1994) The Handbook of Yoruba Religious Concepts. York Beach, MA: Samuel Weiser Inc. P'Bitek, Okot. African Religions and Western Scholarship.
It also covers spirits as well as deities found within the African religions—which is mostly derived from traditional African religions. Additionally, prominent mythic figures including heroes and legendary creatures may also be included in this list.
Like Hinduism, the traditional African religion recognizes the presence of one supreme deity as well as the existence of God in multiple aspects. [3]Traditional Igbo doctrine of reincarnation and connection to the spiritual mortal identity of the culture, themes about spiritual instrumentality based on the traditional Igobo beliefs and practices with the Hindu mantra, specifically the doctrine ...
Another distinction of East African and Horners is the greater prevalence of prophets within the oral traditionas and other forms of generational transmissions of traditional African religion. [ 14 ] The most prominent indigenous deity among Cushitic Horners is Waaq, which continues to be manifested into the modern era with religions such as ...
The traditional African religions (or traditional beliefs and practices of African people) are a set of highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural, include belief in a supreme creator, belief in spirits, veneration of the dead , use of magic and traditional African ...
For more about this picture, see Divination in Traditional African Religions, African divination, Traditional African medicine and Igbo religion. Image 7 The Senegambian stone circles (Wassu section) believed by archaeologists and historians to be built by the Serer people of the Senegambia region .
Thompson was an African Art historian who found through his study of African Art the origins of African Americans' spiritual practices in certain regions in Africa. [140] Former academic historian Albert J. Raboteau in his book, Slave Religion: The "Invisible Institution" in the Antebellum South , traced the origins of Hoodoo (conjure, rootwork ...
The nature and composition of the African diaspora have undergone significant changes over time: from the forced migration of African captives of the Old and New Worlds to the voluntary emigration of free, skilled Africans in search of political asylum or economic opportunities; from a diaspora with little contact with the point of origin (Africa) to one that maintains active contact with the ...