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An artist's rendition of the Molten Sea. The Molten Sea or Brazen Sea (ים מוצק yām mūṣāq "cast metal sea") was a large basin in the Temple in Jerusalem made by Solomon for ablution of the priests. It is described in 1 Kings 7:23–26 and 2 Chronicles 4:2–5. It stood in the south-eastern corner of the inner court.
Two of them have the same general outline as given by the Bible for the Jerusalem Temple. The Israelite temple at Tel Arad in Judah, 10th to 8th/7th century BCE [117] and possibly dedicated to Yahweh [118] and Asherah. [119] The Jewish temple at Elephantine in Egypt, already standing in 525 BCE [120]
The Temple Scroll (Hebrew: מגילת המקדש) is the longest of the Dead Sea Scrolls. Among the discoveries at Qumran it is designated: 11QTemple Scroll a (11Q19 [11Q T a ]). It describes a Jewish temple, along with extensive detailed regulations about sacrifices and temple practices.
The term First Temple is customarily used to describe the Temple of the pre-exilic period, which is thought to have been destroyed by the Babylonian conquest. It is described in the Bible as having been built by King Solomon and is understood to have been constructed with its Holy of Holies centered on a stone hilltop now known as the Foundation Stone which had been a traditional focus of ...
The Quest: Revealing the Temple Mount in Jerusalem. Jerusalem:, Israel Carta, 2006. ISBN 965-220-628-8; Hamblin, William and David Seely, Solomon's Temple: Myth and History (Thames and Hudson, 2007) ISBN 0-500-25133-9; Yaron Eliav, God's Mountain: The Temple Mount in Time, Place and Memory (Baltimore, Maryland: Johns Hopkins University Press, 2005)
Pool of Bethesda - Model of Jerusalem in the Late 2nd Temple Period, at the Israel Museum. As Jerusalem grew so did the demand for water, of which the city had inadequate supplies. Water works were therefore built to convey water to a storage pool northwest of the Temple Mount, draining both Beit Zeita stream and the Tyropoeon. The tunnel is 80 ...
In 164 BCE, the Maccabees captured Jerusalem, a significant early victory. The subsequent cleansing of the temple and rededication of the altar on 25 Kislev is the source of the festival of Hanukkah. The Seleucids eventually relented and unbanned Judaism, but the more radical Maccabees, not content with merely reestablishing Jewish practices ...
The religious landscape also shifted, with the worship of Roman deities replacing the Jewish religious practices that had been centered around the Temple in Jerusalem. [3] Aelia Capitolina remained a relatively minor city within the Roman Empire , with an estimated population of around 4,000 inhabitants, significantly lower than the population ...
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