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Nike and Athena are both associated with victory, which has resulted in contestation over the origins of Nike. [14] According to a paper by Harrison (as cited in Sikes, 1895) Nike was once a facet of the Greek goddess Athena, who was composed of Boulaia (good council), Ergane (skilled handcraft), and Nike (victory).
The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
I would suggest that all of these are derived from the Greek word for victory (nikê) rather than the personified figure of the goddess. Nik- prefixed names are also not uncommon in Greek myth, and also as titles of gods, e.g. Nikephoros (victory bringer), with no reference to the goddess Nike intended. --Theranos 16:19, 13 January 2007 (UTC)
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The Nike of Paionios is an ancient statue of the Greek goddess of victory, Nike, made by sculptor Paionios (Paeonius of Mende) between 425 BC and 420 BC. Made of Parian marble, the medium gives the statue a translucent and pure white look to it. Found in pieces, the statue was restored from many fragments but is lacking face, neck, forearms ...
Bia is not as well known as her siblings Kratos or Nike, and when she appears in myths, she is usually silent. However, she does play a pivotal role in the story of Prometheus. Prometheus was one of the Titans and was often in conflict with Zeus. Eventually, he angered Zeus so much that he decided to punish him for all of eternity.
Mictlāntēcutli or Mictlantecuhtli (Nahuatl pronunciation: [mik.t͡ɬaːn.ˈteːkʷ.t͡ɬi], meaning "Lord of Mictlan"), in Aztec mythology, is a god of the dead and the king of Mictlan (Chicunauhmictlan), the lowest and northernmost section of the underworld.
The earliest Phliasians named the goddess to whom the sanctuary belongs Ganymeda; but later authorities call her Hebe, whom Homer mentions in the duel between Menelaos (Menelaus) and Alexandros (Alexander), saying that she was the cup-bearer of the gods; and again he says, in the descent of Odysseus to Haides, that she was the wife of Heracles.