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The Blackwell Encyclopedia of Modern Christian Thought (1995) says, "There is no concept of an immortal soul in the Old Testament, nor does the New Testament ever call the human soul immortal." [221] Harper's Bible Dictionary (1st ed. 1985) says that "For a Hebrew, 'soul' indicated the unity of a human person; Hebrews were living bodies, they ...
The concept of an immaterial soul separate from and surviving the body is common today but according to modern scholars, it was not found in ancient Hebrew beliefs. [1] The word nephesh never means an immortal soul [27] or an incorporeal part of the human being [28] that can survive death of the body as the spirit of the dead. [29]
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
Moses Mendelssohn's Phaedon is a defense of the simplicity and immortality of the soul. It is a series of three dialogues, revisiting the Platonic dialogue Phaedo, in which Socrates argues for the immortality of the soul, in preparation for his own death. Many philosophers, including Plotinus, Descartes, and Leibniz, argue that the soul is ...
Of the many references to soul and spirit in the Bible, never once is either the soul or the spirit declared to be immortal, imperishable or eternal. Indeed, only God has immortality unconditionally (1 Timothy 1:17; 6:16).
In the last six decades, conditional immortality—or better "immortality by grace" (κατὰ χάριν ἀθανασία, kata charin athanasia)—of the soul has been widely accepted among Eastern Orthodox theologians by returning to the views of the late 2nd century, where immortality was still considered as a gift granted with the value ...