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Ambika (Sanskrit: अम्बिका, IAST: Ambikā) is generally an epithet or form of Mahadevi, the supreme goddess of many sects of Hinduism.In Shaktism, she is revered as Adi Parashakti, the mother of the universe and all beings.
Mahadevi (Sanskrit: महादेवी, IAST: Mahādevī), also referred to as Adi Parashakti and Jagat Janani (mother of universe), [3] is the supreme goddess in Hinduism. [ 4 ] [ 5 ] According to the goddess-centric sect Shaktism , all Hindu gods and goddesses are considered to be manifestations of this great goddess, who is considered as ...
The latter half of the text comprise the Shakta version of the Ramayana, the legend of Krishna, where he is depicted as an embodiment of Mahadevi, and the defeat of Vritra at the hands of Indra. [4] It describes the Shakti Pithas as the sites where a grieving Shiva meditated after the death of Sati at the Daksha Yajna , the deity proclaiming ...
The south Indian tradition of Sri Vidya generally focuses on Lalitā Tripurasundarī (Beautiful Goddess of the Three Worlds) as the main form of Mahadevi. Apart from Mahātripurasundarī, other important deities in this tradition include Gaṇapati, Bālā, Rājamātaṅgī, Mahāvārāhī, and Parā.
The tenth book and thirteenth chapter of the Devi Bhagavata Purana records the exploits of the goddess Bhramari in detail: [9] In the city of the daityas, there lived a powerful asura named Aruna. He despised the devas, and sought above all else to conquer these deities.
Prithvi is the most frequent Vedic word for both the earth and the Earth-goddess; [4] [5] and the poetic formula kṣā́m ... pṛthivī́m ('broad earth'). [4] [6] The name Pṛthivī (Sanskrit: पृथि्वी) has its roots in Proto-Indo-European mythology, originating from the epithet Plt̥h₂éwih₂, which means "the Broad One ...
Murti of Vishvambhari. Vishvambhari (Sanskrit: विश्वम्भरि, romanized: Viśvambhari) is an epithet of the supreme goddess Mahadevi in Hinduism.Literally translating to, "all-wearing", it refers to the attribute of the goddess as the personification of the Earth, the divine consort of Vishnu (as Bhumi), as well as her guardianship and sustenance of all beings that reside upon it.
The text describes the goddess as the highest principle, [18] [19] [20] and the ultimate truth in the universe . [ 21 ] [ 22 ] The foundational premises of reverence for the feminine, as stated in the Devi Upanishad, are present in the Rigveda , in the following hymn, [ 12 ] [ 19 ]